Kasi Viswanath

Kashi Vishwanath Temple: Is one of the most famous Hindu temples dedicated to Lord Shiva and is located in Benaras, the Holiest existing Place of Hindus, where at least once in life a Hindu is expected to do pilgrimage, and if possible, also pour the remains (ashes) of cremated ancestors here on the River Ganges. It is in the state of Uttar Pradesh, India. The temple stands on the western bank of the holy river Ganges, and is one of the twelve Jyotirlingas, the holiest of Shiva temples. The main deity is known by the name Vishwanatha or Vishweshwara meaning the Ruler of the universe. The temple town that claims to be the oldest living city in the world, with 3500 years of documented history is also called Kashi and hence the temple is popularly called as Kashi Vishwanath Temple. Due to this 15.5m high golden spire, the temple is sometimes called as the Golden Temple.

The temple has been referred in Hindu theology since a very long time and as a central part of worship in the Shaiva philosophy. The temple has been destroyed and rebuilt a number of times. The Gyanvapi Mosque, which is adjacent to the temple, is the original site of the temple. The current structure is believed to have been built by Maharani Ahilya Bai Holkar of Indore in 1780. Since 1983, the temple is being managed by Govt. of Uttar Pradesh. During the religious occasion of Shivratri, Kashi Naresh (King of Kashi) is the chief officiating priest and no other person or priest is allowed to enter the sanctum sanctorum. It is only after he performs his religious functions that others are allowed to enter.

           The temple complex consists of a series of smaller shrines, located in a small lane called the Vishwanatha Galli, near the river. The linga the main deity at the shrine is 60 cm tall and 90 cm in circumference housed in a silver altar. There are small temples for Kaalbhairav, Dhandapani, Avimukteshwara, Vishnu, Vinayaka, Sanishwara, Virupaksha and Virupaksh Gauri in the complex. There is a small well in the temple called the Jnana Vapi (the wisdom well) and it is believed that the Jytorlinga was hidden in the well to protect it at the time of invasion. It is said that the main priest of the temple had jumped in the well with the Shiv Ling in order to protect the (Jyoti-r) Ling from the invaders.

            The Varanasi city is addressed with vivid names such as ancient city of ghats, cultural capital and so on. Varanasi becomes immensely sacred due to the existence of Mahadev (Lord Shiva). The never ending joyous spirit of the city is in close proximity with the essence of Kashi Vishwanath.

           Displaying a gesture of impeccable harmony, the Kashi Vishwanath Temple and a Mosque in Varanasi co-exists in the same premises. The tough security protocols at the temple entrance have not been even close to affect the spirit of devotees to visit their Lord.

      The Kashi Vishwanath temple registers a stunning visit record that tolls to around 3000 visitors every day. At certain occasions, the numbers reach lacs. The temple entrance is through a narrow street surrounded by unique, souvenir shops and guar.

Importance of the temple:

             The temple is widely recognized as one of the most important places of worship in Hindu religion and most of the leading Hindu saints, including Adi Sankaracharya, Ramakrishna Paramhansa, Swami Vivekananda, Goswami Tulsidas, Swami Dayananda Saraswati, Gurunanak have visited this site. A visit to the temple and a bath in the river Ganges is one of many methods believed to lead one on a path to Moksha (liberation). Thus, people from all over the nation, try to visit the place at least once in their lifetime. There is also a tradition that one should give up at least one desire after a pilgrimage the temple, and the pilgrimage would also include a visit to the temple at Rameswaram in South India, where people take the water samples of the Ganges to perform prayer at the temple and bring back the sand from near that temple. Due to the immense popularity and holiness of this temple, hundreds of temples across the nation have been built with the same style and architecture.

History:

              A Shiva temple has been mentioned in Puranas including Kashi Khanda (section) of Skanda Purana. In 490 AD , the Kashi Vishwanath Temple was built. In 11th Century AD, Hari Chandra constructed a temple. Muhammad Ghori destroyed it along with other temples of Varanasi during his raid in 1194. Reconstruction of the temple started soon after. This was demolished by Qutb-ud-din Aibak. After Aibak's death the temple was again rebuilt with the permission of his successor Iltutmish. In 1351 it was destroyed again by Firuz Shah Tughlaq, who also had Hindu holy works translated in Persian. The temple was rebuilt in 1585 by Todar Mal, the Revenue Minister of Akbar's Court. Aurangzeb ordered its demolition in 1669 and constructed Gyanvapi Mosque, which still exists alongside the temple. Traces of the old temple can be seen behind the mosque. The current temple was built by Ahilya Bai Holkar, the Hindu Maratha queen of Malwa kingdom, in 1780. The temple spire and the dome are plated with 1000 kg of gold donated by the Sikh Maharaja Ranjit Singh of Punjab, in 1835.

   

Vidyanath temples

Vaidyanath Jyotirlinga temple, also known as Baba dham and Baidyanath dham is one of the twelve Jyotirlingas, the most sacred abodes of Shiva. The location of Vaidyanath Jyotirlinga is disputed. The claimed locations are:

·         Vaidyanath Jyotirlinga,Deogarh, Jharkhand

·         Vaijnath temple, Parli, Maharashtra

·         Baijnath temple, Baijnath, Himachal Pradesh

Vaidyanath Jyotirlinga temple, also known as Baba dham and Baidyanath dham is one of the twelve Jyotirlingas, the most sacred abodes of Shiva. It is located in Deoghar in the Santhal Parganas division of the state of Jharkhand, India. It is a temple complex consisting of the main temple of Baba Vaidyanath, where the Jyotirlinga is installed, and 21 other temples.

According to Hindu beliefs, the demon king Ravana worshipped Shiva at the current site of the temple to get the boons that he later used to wreak havoc in the world. Ravana offered his ten heads one after the another to Shiva as a sacrifice. Pleased with this, Shiva descended to earth and cured Ravana who was injured. As he acted as a doctor, he is referred to as Vaidhya ("doctor"). From this aspect of Shiva, the temple derives its name.

Difficulty in identifying location of Vaidyanath Jyotirlinga:

'Vaidyanatham chithabhoomau' [sivmahapuran kotirudra samhita 1/21-24] is the ancient verse that identifies location of vaidyanth jyotirlinga. According to which vaidyantham is in 'chidabhoomi', which is the ancient name of Deoghar. While, the same part of text has variation by which, verse is 'paralyam vaidyanatham', i.e., Vaidyanatham is in Parli, Maharashtra.

Thus the three temples of,

·         Baiydanath temple at Deoghar, Jharkhand,

·         Vaijnath temple at Parli, Maharashtra and

·         Baijnath temple at Baijnath, Himachal Pradesh are claiming their shrines as 'real' jyotirlinga of Vaidyanath.

In Dwadasa jyothirlinga sthothram, Adi Sankaracharya has praised Vaidyanath jyothirlinga in following verses,^[

        This states that Vaidyanath jyotirlinga is located at Prajwalika nidhanam (meaning funeral place i.e., chithabhoomi) in the North-Eastern part of the country. Deoghar is far located in east compared to Parli which is in west central part of the country. Also Chidabhoomi indicates that, in olden days, this was a funeral place, where corpses are burnt and post-death ceremonies were performed. This place could have been a centre of tantric cults like Kapalika/Bhairava where Lord Shiva is worshipped significantly as smasan vasin (meaning, residing in graveyard), sava bhasma bhushita (meaning, smearing body with ashes of burnt bodies).

       Interestingly, the same shrine of Vaidyanath is considered as on of 51 Shakti Peethas, where 'yoni peetham' of jyotirlinga itself is considered as the Shakti Peetha.

According to the stories narrated in the Shiva Purana, it was in the Treta yuga that the demon Ravana, king of Lanka, felt that his capital would not be perfect and free from enemies unless Mahadeva (Shiva) stays there forever. He paid continuous meditation to Mahadeva. Ultimately Shiva got pleased and permitted him to carry his lingam with him to Lanka. Mahadeva advised him not to place or transfer this lingam to anyone. There should not be a break in his journey to Lanka. If he deposits the lingam anywhere on the earth, in the course of his journey, it would remain fixed at that place forever. Ravana was happy as he was taking his return journey to Lanka.

             The other gods objected to this plan; if Shiva went to Lanka with Ravana, then Ravana would become invincible and his evil and anti-vedic deeds would threaten the world. Therefore the gods tricked Ravana. Ravana was offered water by Parvati, who then directed all the waters of three rivers (Ganges, Yamuna and Saraswati) into Ravana's stomach.

            On his way back from Mount Kailash, Ravana felt an urgent need to attend nature's call and as he could not do so with the holy linga in his hand, he started looking for someone who could hold it for him. Ganesha then appeared as a Brahmin in front of him. Ravana asked Ganesha to hold the linga and went to relieve himself. Ganesha, pretending to be vexed by Ravena's delay, set the linga down on earth. The moment linga was kept down, it got fixed to the ground.

          Ravana needed to wash his hands to make himself pious. Finding no water source around he hit the ground with his fist and a big crater was made which got filled with water. When Ravana now tried to move the linga, he could not. Out of anger he press the linga down with his thumb. But after restoring himself, he started to offer his prayers for the linga.

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Baijnath temple at Baijnath, Himachal Pradesh are claiming their shrines as 'real' jyotirlinga of Vaidyanath.

Baijnath is a town in Kangra district of Himachal Pradesh. It is roughly fourteen kilometres from the town of Palampur. It is very famous all over the world as it is believed to be one of twelve jyotirlingas according to popular legends.

History:

Baijnath is famous for its 13th century temple dedicated to Siva as Vaidyanath, ‘the Lord of physicians’. Originally known as Kiragrama, the town lies on Pathankot-Chakki-Manali highway (National Highway No. 20) almost midway between Kangra and Mandi. The present name Baijnath became popular after the name of the temple. The town is located on the left bank of the river Binwa, a corrupt form of ancient Binduka, a tributary of river Beas.

            The Baijnath temple has been continuously under worship ever since its construction in 1204 A.D. by two local merchants named Ahuka and Manyuka. The two long inscriptions in the porch of the temple indicate that a temple of Siva existed on the spot even before the present one was constructed. The present temple is a beautiful example of the early medieval north Indian temple architecture known as Nagara style of temples. The Svayambhu form of Sivalinga is enshrined in the sanctum of the temple that has five projections on each side and is surmounted with a tall curvilinear Shikhara. The entrance to sanctum is through a vestibule that has a large square Mandapa in front with two massive balconies one each in north and south. There is a small porch in front of the mandapa hall that rests on four pillars in the front preceded by an idol of Nandi, the bull, in a small pillared shrine. The whole temple is enclosed by a high wall with entrances in the south and north. The outer walls of the temple have several niches with images of gods and goddesses. Numerous images are also fixed or carved in the walls. The outer doorway in the porch as also the inner doorway leading to the sanctum of the temple are also studded with a large number of images of great beauty and iconographic importance. Some of them are very rare to be found elsewhere.

The temple attracts a large number of tourists and pilgrims from all over India and abroad throughout the year. Special prayers are offered in the morning and evening every day besides on special occasions and during festive seasons. Makara Sankranti, Maha Shivaratri, Vaisakha Sankranti, Shravana Mondays, etc. are celebrated with great zeal and splendor. A five day state level function is held here on Maha Shivratri every year.

Temples of baijnath:

          The main attraction of Baijnath is an ancient temple of Shiva. Neighbouring towns are Palampur and Kangra. According to the legend, it is believed that during the Treta Yug, Ravana in order to have invincible powers worshiped Lord Shiva in the Kailash. In the same process, to please the almighty he offered his ten heads in the havan kund. Influenced by this extra ordinary deed of the Ravana, the Lord Shiva not only restored his heads but also bestowed him with powers of invincibility and immortality.

           On attaining this incomparable boon, Ravana also requested the Lord Shiva to accompany him to Lanka. Shiva consented to the request of Ravana and converted himself into Shivling. The Lord Shiva asked him to carry the Shivling and told him that he should not place the Shivling down on the ground on his way. Ravana started moving south towards Lanka and reached Baijnath where he felt the need to answer the nature’s call. On seeing a shepherd, Ravana handed over the Shivling to him and went away to get himself relieved. On finding the Shivling very heavy, shepherd kept the ling on the ground and the Shivling got established there and the same is in the form of Ardhnarishwar (God in form of Half Male & Half Female).

In the town of Baijnath, Dussehra festival in which traditionally the effigy of the Ravana is consigned to flames is not celebrated as a mark of respect to the devotion of Ravana towards Lord Shiva. Another interesting thing about the town of Baijnath is that there is no shop of goldsmiths.

           Another version also suggests that when Ravana was descending from the Himalayas after years of worship of Lord Shiva. Lord Shiva had presented him a Shiva idol in form of a Shivling, which was supposed to be established at Lanka, now Sri Lanka, which would have blessed him (Ravana) with undefeatable powers even to the Gods. It was advised to Ravana that he can not place the Shivling anywhere during the course of travel, even during resting.

             Ravana was tricked by one of the Devas (Gods), who posed as a beggar and wanted help from Ravana and promised to hold the Shivling for him while he (ravana) fetched food for the beggar. The Deva posing as beggar placed the Shivling on ground, in absence of Ravana. The Shiva idol or the Shivling at Baijnath temple is the same Shivling which was placed by the Deva after tricking Ravana.

History: The history of the ancient Baijnath Temple is hazy and the two long inscriptions fixed in the walls of the mandapa of the temple gives us account of the temple. The temple was built in Saka 1126 (CE 1204)by two brothers Manyuka and Ahuka in devolution to Lord Vaidyanatha. The inscriptions tell us that a Sivalinga known as Vaidyanatha already existed on the spot but was without a proper house so the present temple and a porch in its front was constructed. British Archaeologist Alexander Cunningham noticed an inscription of 1786 in the temple referring to its renovations by king Sansara Chandra. An inscription on the wooden doors of the sanctum of the temple provides the date as samvat 1840 (AD 1783) that is very near to Cunningham’s date. The devastating earthquake that shook the entire region of Kangra on 4 th April 1905 also caused damage to the shrine, which has been reported by J. Ph. Vogel and has since been repaired. At present the temple is a protected monument under the Archaeological Survey of India but the performance of worship and rituals are under a local board at Baijnath with SDM as its chairman. The hereditary priests continue to get a share of the offerings

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Parli is a city and a municipal council in Beed district in the Indian state of Maharashtra.

 

Grishneshwar temple

Grishneshwar, also known as Ghushmeshwar, is a famous Hindu temple dedicated to Lord Shiva and is one of the twelve Jyotirlingas, the sacred abodes of Shiva. The temple is located eleven km from Daulatabad, near Aurangabad in Maharashtra India. The temple is located near the famous Ellora Caves.

            The Grishneswar temple was re-constructed by Maloji Raje Bhosale of Verul, (grandfather of Chhatrapati Shivaji Maharaj) in the 16th century and later by Ahilyabai Holkar in 18th century, who also re-constructed the Kashi Vishwanath temple at Benares, and the Vishnupad Mandir at Gaya.

           Grishneshwar is an ancient pilgrimage site revered as the abode of one of the 12 Jyotirlingas of Shiva. It is located at a distance of 11 km from Daulatabad near Aurangabad in Maharashtra. Daulatabad was once known as Devagiri. Located nearby are the popular tourist attractions Ellora - featuring ancient rock cut monuments from the 1st millennium  CE, and Ajanta known for its exquisite cave paintings again from the 1st millennium CE.

           The Grishneswar temple was constructed by Ahilyabhai Holkar who also re-constructed the Kashi Viswanatha temple at Benares and the Vishnu Paada temple at Gaya. Grishneshwar is also known as Ghushmeshwar.

             Legend has it that a devout woman Kusuma offered worship to Shiva regularly by immersing a Shivalingam in a tank, as a part of her daily ritual worship. Her husband's first wife, envious of her piety and standing in society murdered Kusuma's son in cold blood. An aggrieved Kusuma continued her ritual worship, and when she immersed the Shivalingam again in the tank, her son was miraculously restored to life. Shiva is said to have appeared in front of her and the villagers, and then one is believed to have been worshipped in the form of a Jyotirlinga Ghusmeshwar.

Ramanathaswamy Temple

Ramanathaswamy Temple : Is a famous Hindu temple dedicated to god Shiva located in the island of Rameswaram in the state of Tamil Nadu, India.

Significance:

          According to Shaiva mythology, Lord Rama is believed to have prayed to Shiva here to absolve any sins that he might have committed during his war against the demon king Ravana.

       The temple is one of the holiest Hindu Char Dham shrines that has to be visited in one's lifetime and is one of the twelve Jyotirlingas, the holy abodes of Lord Shiva.

          Ramanatha Swami Temple - Official Web site Like all ancient temples in South India, there is a high compound wall (madil) on all four sides of the temple premises measuring about 865 feet furlong from east to west and one furlongs of 657 feet from north to south with huge towers (Gopurams) at the east and west and finished gate towers on the north and south. The temple has striking long corridors in its interior, running between huge colonnades on platforms above five feet high.

             The junction of the third corridor on the west and the paved way leading from the western gopuram to Setumadhava shrine forms a unique structure in the form of chess board and it is popularly known as Chokkattan Madapam where the Utsva deities are adorned and kept during the Vasntotsavam (Spring festival) and on the 6th day festival in Adi (July-August) and Masi (February-March) conducted by the Setupati of Ramnad.

              The outer set of corridors is reputed to be the longest in the world being about 400 feet in each in the east and west and about 640 feet in north and south and inner corridors are about 224 feet in east and west and about 352 feet each in north and south. Their width varies from 15.5 feet to 17 feet in the east and west about 172 feet on the north and south with width varying 14.5 feet to 17 feet. The total length of those corridors is thus 3850 feet. There are about 1200 pillars in the outer corridor. Their height is about 30 feet from the floor to the center of the roof.

 

Nageshwara temple

Nageshvara Jyotirlinga: Is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana. Nageshvara is believed as the first Jyotirlinga on the earth. There are three major shrines in India which are believed as identical to this Jyotirlinga. Those are the Jageshwar temple near Almora in Uttarakhand state, the Nageshwara temple near Dwaraka in Gujarat state and the Nagnath temple in Aundha in Maharashtra state.

The narratives on Nageshvara Jyotirlinga:

              The Shiva Purana says Nageshvara is in the Darukavana, which is an ancient epic name of a forest in India. Darukavana finds mention in Indian epics like Kamyakavana, Dvaitavana, Dandakavana, etc.

             According to a narrative, the Balakhilyas, a group of dwarf sages worshipped Shiva in darukavana for long time. To test their devotion and patience, Shiva came to the Darukavana as a digambara (nude) ascetic, wearing only Nagas [serpants] in his body. Wives of sages were attracted and ran after the ascetic, leaving back their husbands. Sages got very disturbed and frustrated with this. They lost their patience and cursed ascetic to lose his linga. Shivalinga fell on the earth and whole world trembled. Brahma and Vishnu came to Shiva, requested him to save earth from destruction and take back his linga. Shiva consoled them and took back his linga.

Shiva promised his divine presence in Darukavana as Jyotirlinga forever. Later Darukavana became favorite place of Nagas and Vasuki worshipped Shiva here for long and there after the Jyotirlinga came to be known as Nagnath or Nageshvara.

          Also, there is a narrative in the Shiva Purana on the Nageshvara Jyotirlinga. It says a demon named Daaruka attacked a Shiva devotee by name Supriya and imprisoned her along with several others in his city of Darukavana. This place was a city of snakes and Daruka was the king of the snakes. On the insistence of Supriya, all the prisoners started to chant the holy mantra of Shiva and instantly Lord Shiva appeared and vanquished the demon and later started to reside here in the form of a Jyotirlinga.

               Shiva promised his divine presence in Darukavana as Jyotirlinga forever. Later Darukavana became favorite place of Nagas and Vasuki worshipped Shiva here for long and there after the Jyotirlinga came to be known as Nagnath or Nageshvara.

          Also, there is a narrative in the Shiva Purana on the Nageshvara Jyotirlinga. It says a demon named Daaruka attacked a Shiva devotee by name Supriya and imprisoned her along with several others in his city of Darukavana. This place was a city of snakes and Daruka was the king of the snakes. On the insistence of Supriya, all the prisoners started to chant the holy mantra of Shiva and instantly Lord Shiva appeared and vanquished the demon and later started to reside here in the form of a Jyotirlinga.

 
                         

Trimbakeshwar

Trimbakeshwar or Trambakeshwar: Is an ancient Hindu temple in the town of Trimbak, in the Nashik District of Maharashtra, India, 28 km from the city of Nashik. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas.

            It is located at the source of the Godavari River, the longest river in peninsular India. The Godavari River, which is considered sacred within Hinduism, originates from Bramhagiri Mountains and meets the sea near Rajahmundry. Kusavarta, a kund is considered the symbolic origin of the river Godavari, and revered by Hindus as a sacred bathing place.

In Mythology, history:

           Trimbakeshwar is a religious center having one of the twelve Jyotirlingas. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. Due to excessive use of water, the linga has started to erode. It is said that this erosion symbolizes the eroding nature of human society. The Lingas are covered by a jeweled crown which is placed over the Gold Mask of Tridev (Brahma-Vishnu-Mahesh). The crown is said to be from the age of Pandavs and consists of diamonds, emeralds, and many precious stones. The crown is displayed every Monday from 4-5 pm (Shiva).

          All other Jyotirlingas have Shiva as the main deity. The entire black stone temple is known for its appealing architecture and sculpture and is at the foothills of a mountain called Brahmagiri. Three sources of the Godavari originate from the Brahmagiri Mountain.

         Brahmadev worshipped God Trivikram when he came to Satya Loka (on earth) with the same holy water of the Ganges, to get the river Ganges held up by God Shankar on his head, to flow. River Ganges in the form of a woman was enjoying with Lord Shiva, which was noticed by Lord Shiva's wife Parvati. She planned to drive Ganges away from her husband. Parvati and her son Ganesh came to live in Gautama's Ashram with Parvati's friend Jaya. There was a famine of 24 years and people were affected by the pangs of hunger. However, Varun - the God of Rains, pleased with Sage Gautama arranged rains every day in Gautama's Ashram (dwelling place) which was in Trimbakeshwar. Gautama used to sow rice in the surrounding fields of his Ashram in the morning, reap the crop in the afternoon and with it fed a large group of rishis, who took shelter in his Ashram on account of the famine. The blessings of the group of rishis increased the merit (Punya) of Gautama. Lord Indra's position became shaky because of his increased merit. So Indra ordered clouds to rain all over Trimbakeshwar, so that the famine will be over and Rishis will go back and the increasing merits of Gautama will be weakened. Although the famine was over, Gautama urged the Rishis to stay back and kept on feeding them and gaining merit. Once he saw a cow grazing in the paddy field and he drove her away by throwing Darbha (sharp, pointed grass). The slender cow died by this. It was Jaya - Parvati's friend, who had taken the form of a cow. This news upset the Rishis and they refused to luncheon at his Ashram. Gautama requested Rishis to show a way out of this sin. He was advised to approach Lord Shiva and request him to release Ganges and a bath in the Ganges would set him free of his sins. Gautama then practiced penance by going to the peak of Brahmagiri. Lord Shankara was pleased by his worships and gave him the Ganges.

             However, Ganges was not prepared to part with Lord Shiva, which irritated him. He made TandavNrutya (dance) on the peak of Brahmagiri and dashed his jata there. Frightened by this action, Ganges appeared on Brahmagiri. Later on Ganges appeared in the Trimbak Tirtha. Gautama praised her but she off and on appeared on the mountain at various places and disappeared in anger. Gautama could not bathe in her waters. Ganges then appeared in Gangadwar, Varaha-tirtha, Rama-Laxman tirtha, Ganga Sagar tirtha. Still Gautama could not bathe in her waters. The Gautama surrounded the river with enchanted grass and put a vow to her. The flow stopped there and the tirtha thus came to be called Kushavarta. It is from this Kushavarta that the river Godavari flows up to the sea. The sin of killing a cow by Gautama was wiped off here.

            This place is famous for lots of religious rituals (vidhis). Narayan Nagbali, Kalsarpa Shanti, Tripindi vidhi are done here. Narayan Nagbali puja is performed at Trimbakeshwar only. This puja is performed in three days. This puja is performed on special dates. Some days are not suitable to perform this puja. This puja is performed for many reasons like to cure an illness, going through bad times, killing a Cobra (Nag), childless couples, financial crisis or you want to perform some religious puja to have everything.

          Trimbakeshwar town has a large number of Brahmin households and is also a centre for Vedic Gurukuls (kind of boarding school). It also has ashrams and Muths devoted to Ashtanga Yoga, the Hindu art of living.

          The existing temple was built out of basalt after it was commissioned by Peshwa Nanasaheb. It so happens that the Peshwa made a bet on whether the stone surrounding the Jyotirlinga, is hollow from the inside or not. The stone was proved to be hollow, and on losing the bet, the Peshwa built a marvelous temple out of it. The Shiva idol of the temple consisted of the world famous Nassak Diamond.

            The place is known for its scenic beauty in rainy/monsoon season and is surrounded by lush green hills untouched by pollution. Anjaneri Mountain, the birth place of Lord Hanuman, is 7 km from Trimbakeshwar.

  

Bhimashankar

Bhimashankar Temple:Is located in the village of Bhorgiri 50 km north west of Khed, near Pune, in India. It is located 127 km away from shivaji nagar(Pune) in the Ghat region of the Sahyadri hills.It takes four hours to reach there. Bhimashankar is also the source of the Bhima river, which flows south east and merges with the Krishna river near Raichur. The other Jyotirlinga shrines in Maharashtra are Parli, Tryambakeshwar and Grishneshwar. Regular pilgrims near Mumbai visit Bhimashankar from Karjat via Khandas. The Bhimashankar Wildlife Sanctuary located here is a popular weekend getaway from Mumbai and Pune.

                   Bhimashankar is a good paradise for nature lovers, trekkers, jungle lovers and bird watchers. It is recommended to visit the place for at least 2/3 days. The best seasons to go to Bhimashankar are monsoon and winter. There is a beautiful temple of Lord Shiva which is one of the 12 Jyotirlingas in India. Lord Shankara after getting angry, killed Rakshas Tripurasura. The heat generated from their war caused the origin of river Bhima. That is why it is called Bhimashankar.

                There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar. This is at a height of 1034 mtrs. A big size bell in Hemadpanthi structure built by Nana Phadanavis is also a feature of Bhimashankar. Various places that could be visited in Bhimashankar are Hanuman Lake, Gupt Bhimashankar, Origin of River Bhima, Nag Phani, Bombay Point, Sakshi Vinayak and a lot more. Bhimashankar is a conserve red forest area and wildlife sanctuary where a variety of birds, animals, flowers, plants can be seen. A rare animal "Shekru" can be found in deep woods. Bhimashankar is worth visiting for jungle lovers and trekkers as well as for pilgrims.

             Bhimashankar is an ancient shrine, one of the 12 Jyotirlingas of Shiva. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar, one of the twelve Jyotirlingas, can certainly be termed as a Pilgrim Paradise. The dense forests surrounding the high ranges also play an abode to the rare species of flora and fauna. Situated at the extreme end of the Sahyadri Ranges, this place gives a wonderful view of the world around the rivers, and hill stations around the temple.

             Bhimashankar is also the source of the Bhima River, which flows south-east and merges with the Krishna River. Endless stretches of virgin forests, lofty peaks that seem to reach out to the heavens, and the whispering waters of the Bhima River, Bhimashankar is definitely one of God's choicest creations.

             It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is definitely a pilgrim's paradise, a trekker's delight and a traveller's sojourn.

Kedarnath:Is Lord Shiva manifested in the form of Jyotirlingam or the cosmic light. Kedarnath is highest among the 12 Jyotirlingas. This ancient and magnificient temple is located in the Rudra Himalaya range, was built in 8 th centuryA.D. This temple, over a thousand years old is built of massive stone slabs over a large rectangular platform. Ascending through the large gray steps leading to the holy sanctums we find inscriptions in Pali on the steps. The present temple was built by Adi Shankaracharya.The inner walls of the temple sanctum are adorned with figures of various deities and scenes from mythology. The origin of the revered temple can be found in the great epic - Mahabharata. According to legends, the Pandavas sought the blessings of lord Shiva to atone their sin after the battle of Mahabharata. Lord Shiva eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull. On being followed, he dived into ground leaving behind his hump on the surface. Outside the temple door a large statue of the Nandi Bull stands as guard. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form. The temple, believed to be very ancient, has been continually renovated over the centuries. It is situated at an altitude of 3,581 mt. It is a 14 km trek from Gaurikund.

             At the approach of winters in the month of November, the holy statue of Lord Shiva, is carried down from Kedarnath to Ukhimath, and is reinstated at Kedarnath, in the first week of May. It is at this time, that the doors of the temple are thrown open to pilgrims, who flock from all parts of India, for a holy pilgrimage. The shrine closes on the first day of Kartik (Oct-Nov) and reopens in Vaishakh (Apr-May) every year. During its closure the shrine is submerged in snow and worship is performed at Ukhimath.

Location
              Kedarnath is amongst the holiest pilgrimages for the devout Hindu. It is set amidst the stunning mountainscape of the Garhwal Himalayas at the head of the Mandakini River. Kedar is another name of lord Shiva, the protector and the destroyer. Shiva is considered the embodiment of all passions - love, hatred, fear, death and mysticism which are expressed through his various forms.

            The shrine of Kedarnath is very scenically placed, and is surrounded by lofty, snow  covered mountains, and during summer grassy meadows covering the valleys. Immediately behind the temple, is the high Keadardome peak, which can be sighted from great distances. The sight of the temple and the peak with its perpetual snows is simply enthralling.

The Mythological Past
          There are more than 200 shrines dedicated to Lord Shiva in Chamoli district itself, the most important one is Kedarnath. According to legend, the Pandavas after having won over the Kauravas in the Kurukshetra war, felt guilty of having killed their own Kith and Kin and sought the blessings of Lord Shiva for redemption. He eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull.

           On being followed he dived into the ground, leaving his hump on the surface. The remaining portions of Lord Shiva appeared at four other places and are worshipped there as his manifestations.

              The arms appeared at Tungnath, the face at Rudranath, the belly at Madmaheshwar and his locks (hair) with head at Kalpeshwar. Kedarnath and the four above mentioned shrines are treated as Panch Kedar.

                An imposing sight, standing in the middle of a wide plateau surrounded by lofty snow covered peaks. The present temple, built in 8th century A.D. by Adi Shankaracharya, stands adjacent to the site of an earlier temple built by the Pandavas. The inner walls of the assembly hall are decorated with figures of various deities and scenes from mythology. Outside the temple door a large statue of the Nandi Bull stands as guard.

              Dedicated to Lord Shiva, the exquisitely architectured Kedarnath temple is considered to be more than 1000 years old. Built of extremely large, heavy and evenly cut grey slabs of stones, it evokes wonder as to how these heavy slabs had been handled in the earlier days. The temple has a Garbha Griha for worship and a Mandap, apt for assemblies of pilgrims and visitors. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form.

 Best Time to visit:- The ideal time or peak season to go for a Char Dham Yatra is from May to October, except monsoons. This is because; all the four sacred sites are perched in Garhwal Himalayas, which is prone to heavy snowfall. As a result, all the passage leading to the shrines are blocked. Moreover, during the monsoon season, there is undue threat of having landslides, which can further disrupt the journey. For safety reasons, the gates of the temples are also closed for this period of time and the idols are shifted to nearby pilgrim points.

Kapat Opening:- The kapat of Shri Kedarnath Temple has been opened on 8th May 2011 at 5:30 AM.

Omkareshwar(Sivapuri,On bank of Narmada,Madhya pradesh)

Omkareshwar: is a Hindu temple dedicated to God Shiva. It is one of the 12 revered Jyotirlinga shrines of Shiva. It is situated in the Khandwa district of Madhya Pradesh state in India. It is about 12 miles (20 km) from Mortakka in Madhya Pradesh.

        It is on an island called Mandhata or Shivapuri in the Narmada river; the shape of the island is said to be like the Hindu symbol Om.

         There are two temples here, one to Omkareshwar (whose name means "Lord of Omkaara or the Lord of the Om Sound") and one to Amareshwar (whose name means "Immortal lord" or "lord of the Immortals or Devas").

        But as per the sloka on dwadash jyotirligam, Mamleshwar is the jyotirling, which is on other side of Narmada river.

     Omkareshwar is formed by the sacred river Narmada. This is one of the most sacred of rivers in India and is now home to one of the world's biggest dam projects.

Legends & Sthala purana of Omkareshwar:

        Omkareshwar Jyotirlinga also has its own history and stories.Three are them are prominent. The first story is about Vindhya Parvat (Mount). Once upon a time Narada (son of Lord Brahma), known for his non-stop comic travel, visited Vindhya parvat. In his spicy way Narad told Vindhya Parvat about the greatness of Mount Meru. This made Vindhya jealous of Meru and he decided to be bigger than Meru. Vindhya started worship of Lord Shiva to become greater than Meru. Vindhya Parvat practiced severe penance and worshipped parthivlinga (A linga made from physical material) along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with his desired boon. On a request of all the gods and the sages Lord Shiva made two parts of the lingas. One half is called Omkareshwara and the other Mamaleshwar or Amareshwar. Lord Shiva gave the boon of growing, but took a promise that Vindhya will never be a problem to Shiva's devotees. Vindhya began to grow, but did not keep his promise. It even obstructed the sun and the moon. All deities approached sage Agastya for help. Agastya along with his wife came to Vindhya, and convinced him that he would not grow until the sage and his wife returned. They never returned and Vindhya is there as it was when they left. The sage and his wife stayed in Srisailam which is regarded as Dakshina Kashi and one of the Dwadash Jyotirlinga.

           The second story relates to Mandhata and his son's penance. King Mandhata of Ishvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.

           The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.

Mahakaleshwar Temple(Ujjain Maharastra)

Mahakaleshwar Jyotirlinga: Is one of the most famous Hindu temples dedicated to Lord Shiva and is one of the twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India. The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.

         The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines.

           The presiding deity of time, Shiva, in all his splendor, reigns eternally in the city of Ujjain. The temple of Mahakaleshwar, its shikhar soaring into the sky, an imposing façade against the skyline, evokes primordial awe and reverence with its majesty. The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with ancient Hindu traditions. On the day of Maha Shivaratri, a huge fair is held near the temple, and worship goes on through the night.

Mythology:

           According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasen, who was a pious devotee of Lord Shiva and worshipped him all the time. One day, a farmer's boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord's name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudaman and Kind Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. He was shocked to hear this and upon the urgent pleas of his sons, he started to pray to Lord Shiva inside the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva.

          Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakal form and destroyed the enemies of King Chandrasen. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Lord Shiva resided in His light form as Mahakal in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati. The Lord also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself

      The temple complex was destroyed by Sultan Iltutmish during his raid of Ujjain in 1234.The present structure was built by the Scindias in 19th Century.