Kedarnath:Is Lord Shiva manifested in the form of Jyotirlingam or the cosmic light. Kedarnath is highest among the 12 Jyotirlingas. This ancient and magnificient temple is located in the Rudra Himalaya range, was built in 8 th centuryA.D. This temple, over a thousand years old is built of massive stone slabs over a large rectangular platform. Ascending through the large gray steps leading to the holy sanctums we find inscriptions in Pali on the steps. The present temple was built by Adi Shankaracharya.The inner walls of the temple sanctum are adorned with figures of various deities and scenes from mythology. The origin of the revered temple can be found in the great epic - Mahabharata. According to legends, the Pandavas sought the blessings of lord Shiva to atone their sin after the battle of Mahabharata. Lord Shiva eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull. On being followed, he dived into ground leaving behind his hump on the surface. Outside the temple door a large statue of the Nandi Bull stands as guard. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form. The temple, believed to be very ancient, has been continually renovated over the centuries. It is situated at an altitude of 3,581 mt. It is a 14 km trek from Gaurikund.

             At the approach of winters in the month of November, the holy statue of Lord Shiva, is carried down from Kedarnath to Ukhimath, and is reinstated at Kedarnath, in the first week of May. It is at this time, that the doors of the temple are thrown open to pilgrims, who flock from all parts of India, for a holy pilgrimage. The shrine closes on the first day of Kartik (Oct-Nov) and reopens in Vaishakh (Apr-May) every year. During its closure the shrine is submerged in snow and worship is performed at Ukhimath.

Location
              Kedarnath is amongst the holiest pilgrimages for the devout Hindu. It is set amidst the stunning mountainscape of the Garhwal Himalayas at the head of the Mandakini River. Kedar is another name of lord Shiva, the protector and the destroyer. Shiva is considered the embodiment of all passions - love, hatred, fear, death and mysticism which are expressed through his various forms.

            The shrine of Kedarnath is very scenically placed, and is surrounded by lofty, snow  covered mountains, and during summer grassy meadows covering the valleys. Immediately behind the temple, is the high Keadardome peak, which can be sighted from great distances. The sight of the temple and the peak with its perpetual snows is simply enthralling.

The Mythological Past
          There are more than 200 shrines dedicated to Lord Shiva in Chamoli district itself, the most important one is Kedarnath. According to legend, the Pandavas after having won over the Kauravas in the Kurukshetra war, felt guilty of having killed their own Kith and Kin and sought the blessings of Lord Shiva for redemption. He eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull.

           On being followed he dived into the ground, leaving his hump on the surface. The remaining portions of Lord Shiva appeared at four other places and are worshipped there as his manifestations.

              The arms appeared at Tungnath, the face at Rudranath, the belly at Madmaheshwar and his locks (hair) with head at Kalpeshwar. Kedarnath and the four above mentioned shrines are treated as Panch Kedar.

                An imposing sight, standing in the middle of a wide plateau surrounded by lofty snow covered peaks. The present temple, built in 8th century A.D. by Adi Shankaracharya, stands adjacent to the site of an earlier temple built by the Pandavas. The inner walls of the assembly hall are decorated with figures of various deities and scenes from mythology. Outside the temple door a large statue of the Nandi Bull stands as guard.

              Dedicated to Lord Shiva, the exquisitely architectured Kedarnath temple is considered to be more than 1000 years old. Built of extremely large, heavy and evenly cut grey slabs of stones, it evokes wonder as to how these heavy slabs had been handled in the earlier days. The temple has a Garbha Griha for worship and a Mandap, apt for assemblies of pilgrims and visitors. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form.

 Best Time to visit:- The ideal time or peak season to go for a Char Dham Yatra is from May to October, except monsoons. This is because; all the four sacred sites are perched in Garhwal Himalayas, which is prone to heavy snowfall. As a result, all the passage leading to the shrines are blocked. Moreover, during the monsoon season, there is undue threat of having landslides, which can further disrupt the journey. For safety reasons, the gates of the temples are also closed for this period of time and the idols are shifted to nearby pilgrim points.

Kapat Opening:- The kapat of Shri Kedarnath Temple has been opened on 8th May 2011 at 5:30 AM.

Omkareshwar(Sivapuri,On bank of Narmada,Madhya pradesh)

Omkareshwar: is a Hindu temple dedicated to God Shiva. It is one of the 12 revered Jyotirlinga shrines of Shiva. It is situated in the Khandwa district of Madhya Pradesh state in India. It is about 12 miles (20 km) from Mortakka in Madhya Pradesh.

        It is on an island called Mandhata or Shivapuri in the Narmada river; the shape of the island is said to be like the Hindu symbol Om.

         There are two temples here, one to Omkareshwar (whose name means "Lord of Omkaara or the Lord of the Om Sound") and one to Amareshwar (whose name means "Immortal lord" or "lord of the Immortals or Devas").

        But as per the sloka on dwadash jyotirligam, Mamleshwar is the jyotirling, which is on other side of Narmada river.

     Omkareshwar is formed by the sacred river Narmada. This is one of the most sacred of rivers in India and is now home to one of the world's biggest dam projects.

Legends & Sthala purana of Omkareshwar:

        Omkareshwar Jyotirlinga also has its own history and stories.Three are them are prominent. The first story is about Vindhya Parvat (Mount). Once upon a time Narada (son of Lord Brahma), known for his non-stop comic travel, visited Vindhya parvat. In his spicy way Narad told Vindhya Parvat about the greatness of Mount Meru. This made Vindhya jealous of Meru and he decided to be bigger than Meru. Vindhya started worship of Lord Shiva to become greater than Meru. Vindhya Parvat practiced severe penance and worshipped parthivlinga (A linga made from physical material) along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with his desired boon. On a request of all the gods and the sages Lord Shiva made two parts of the lingas. One half is called Omkareshwara and the other Mamaleshwar or Amareshwar. Lord Shiva gave the boon of growing, but took a promise that Vindhya will never be a problem to Shiva's devotees. Vindhya began to grow, but did not keep his promise. It even obstructed the sun and the moon. All deities approached sage Agastya for help. Agastya along with his wife came to Vindhya, and convinced him that he would not grow until the sage and his wife returned. They never returned and Vindhya is there as it was when they left. The sage and his wife stayed in Srisailam which is regarded as Dakshina Kashi and one of the Dwadash Jyotirlinga.

           The second story relates to Mandhata and his son's penance. King Mandhata of Ishvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.

           The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.

Mahakaleshwar Temple(Ujjain Maharastra)

Mahakaleshwar Jyotirlinga: Is one of the most famous Hindu temples dedicated to Lord Shiva and is one of the twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India. The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.

         The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines.

           The presiding deity of time, Shiva, in all his splendor, reigns eternally in the city of Ujjain. The temple of Mahakaleshwar, its shikhar soaring into the sky, an imposing façade against the skyline, evokes primordial awe and reverence with its majesty. The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with ancient Hindu traditions. On the day of Maha Shivaratri, a huge fair is held near the temple, and worship goes on through the night.

Mythology:

           According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasen, who was a pious devotee of Lord Shiva and worshipped him all the time. One day, a farmer's boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord's name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudaman and Kind Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. He was shocked to hear this and upon the urgent pleas of his sons, he started to pray to Lord Shiva inside the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva.

          Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakal form and destroyed the enemies of King Chandrasen. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Lord Shiva resided in His light form as Mahakal in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati. The Lord also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself

      The temple complex was destroyed by Sultan Iltutmish during his raid of Ujjain in 1234.The present structure was built by the Scindias in 19th Century.

Mallikarjuna Swamy(srisailam andhra pradesh)

Sri Mallikarjuna Swamy: Is one of the twelve Jyothirlingas of Lord Shiva situated at Srisailam in Andhra Pradesh state, India.

History:
   When Shiva and Parvathi decided to find suitable brides for their sons, Ganesha and kaarthikeya argued as to who is to get wedded first. Lord Shiva bade that the one who goes round the world in Pradakshinam could get married first. By the time Lord Muruga could go round the world on his vahana, Lord Ganesha went round his parents 7 times (for according to Sastras, going in pradakshinam round one's parents is equivalent to going once round the world (Boopradakshinam). Lord Siva got Siddhi & Buddhi, the daughtersof Viswaroopan married to Lord Ganesha. Muruga on his return was enraged and went away to stay alone on Mount Kravunja in the name of Kumara brahmachari. On seeing his father coming over to pacfy him, he tried to move to another place, but on the request of the Devas, stayed closeby. The place where Lord Siva and Parvathi stayed came to be known as Sri Sailam. Lord Siva visits Lord Muruga on Amavasai day & Parvathi Devi on Pournami. The temple is situated facing East. The centre mandapam has several pillars, with a huge idol of Nadikeswarar.

Mahashivratri is the main festival celebrated at Srisailam Mallikarjuna Swamy temple

Somanath (Prabhas Patan, Saurashtra, Gujarath)

The Somnath Temple: Located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India is one of the twelve Jyotirlinga shrines of the God Shiva. Somnath means "The Protector of (the) Moon God". The Somnath Temple is known as "the Shrine Eternal", having been destroyed six times and rebuilt six times. Most recently it was rebuilt in November 1947, when Sardar Vallabhbhai Patel visited the area for the integration of Junagadh and mooted a plan for restoration. After Patel's death, the rebuilding continued under K. M. Munshi, another minister of the Government of India.

Significance

       According to the legend, Soma or the Moon God built the temple in gold, Ravana in silver, and Shri Krishna in wood. Soma was cursed by his father-in-law Daksha to wane because Soma loved only one of his wives, all of whom happened to be Daksha's daughters. His other wives complained about this negligent behavior of Soma to their father Daksha, and thus the curse. He then built a Shivlinga at the Prabhas tirth (a Hindu pilgrimage) and prayed to Lord Shiva who removed the curse partially because asked upon by Soma's one wife (the one that he loved more than others). Thus, causing the periodic waning of moon. Pleased by the prayers Soma (Moon god), Lord Shiva decided to rest in that Lingam till eternity, and thus the Jyotirlingam

History:

      The first temple of Somnath is said to have existed before the beginning of the common era.

      The second temple, built by the Yadava kings of Vallabhi in Gujarat, replaced the first one on the same site around.

      In 725 Junayad, the Arab governor of Sind sent his armies to destroy the second temple. The Gurjara Pratihara king Nagabhata II constructed the third temple in 815, a large structure of red sandstone.

       In 1024 AD, the temple was once again destroyed by Mahmud Ghazni who raided the temple from across the Thar Desert. The temple was rebuilt by the Gujjar Paramara King Bhoj of Malwa and the Solanki king Bhima of Gujarat (Anhilwara) or Patan between 1026 and 1042. The wooden structure was replaced by Kumarpal (1143-72), who built the temple of stone.

         In 1296 AD, the temple was once again destroyed by Sultan Allauddin Khilji's army. According to Taj-ul-Ma'sir of Hasan Nizami, Raja Karan of Gujarat was defeated and forced to flee, "fifty thousand infidels were dispatched to hell by the sword" and "more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors". The temple was rebuilt by Mahipala Deva, the Chudasama king of Saurashtra in 1308 AD and the Linga was installed by his son Khengar sometime between 1326 and 1351 AD.

      In 1375 AD, the temple was once again destroyed by Muzaffar Shah I, the Sultan of Gujarat.

Asaru-L- Bilad:

       In 1451 AD, the temple was once again destroyed by Mahmud Begda, the Sultan of Gujarat.

      In 1701 AD, the temple was once again destroyed by Mughal Emperor Aurangzeb. Aurangzeb built a mosque on the site of the Somnath temple, using some columns from the temple, whose Hindu sculptural motifs remained visible.

    Queen Ahilyabai Holkar of Indore rebuilt the temple in 1783 AD at a site adjacent to the ruined temple which was already converted to a mosque

    The following extract is from “Wonders of Things Created, and marvels of Things Existing” by Asaru-L- Bilad, a 13th century Arab geographer. It contains the description of Somnath temple and its destruction

“Somnath: celebrated city of India, situated on the shore of the sea, and washed by its waves. Among the wonders of that place was the temple in which was placed the idol called Somnath. This idol was in the middle of the temple without anything to support it from below, or to suspend it from above. It was held in the highest honor among the Hindus, and whoever beheld it floating in the air was struck with amazement, whether he was a Musulman or an infidel. The Hindus used to go on pilgrimage to it whenever there was an eclipse of the moon, and would then assemble there to the number of more than a hundred thousand."

        When the Sultan Yaminu-d Daula Mahmud Bin Subuktigin went to wage religious war against India, he made great efforts to capture and destroy Somnat, in the hope that the Hindus would then become Muhammadans. As a result thousands of Hindus were forcibly converted to Islam. He arrived there in the middle of Zi-l k’ada, 416 A.H. (December, 1025 A.D.). “The king looked upon the idol with wonder, and gave orders for the seizing of the spoil, and the appropriation of the treasures. There were many idols of gold and silver and vessels set with jewels, all of which had been sent there by the greatest personages in India. The value of the things found in the temples of the idols exceeded twenty thousand dinars.

           Before independence, Prabhas Pattan was part of the princely state of Junagadh. On the eve of independence the Nawab (ruler) of Junagadh announced the accession of his state to Muslim-majority Pakistan, despite the state population being 80% Hindu. The people of Junagadh rose in revolt and set up a parallel government under Samaldas Gandhi. Unable to resist the popular pressure, the Nawab escaped to Pakistan. The government-in-exile or the Aarzi Hukumat ("temporary government") under Samaldas Gandhi formally asked the Government of India to take over. The Deputy Prime Minister of India, Sardar Vallabhbhai Patel came to Junagadh on November 12, 1947 to direct the stabilization of the state by the Indian Army and at the same time ordered the reconstruction of the Somanath temple.

         When Sardar Patel, K. M. Munshi and other leaders of the Congress went to Gandhi with the proposal of reconstructing the Somnath temple, Gandhi blessed the move, but suggested that the funds for the construction should be collected from the public and the temple should not be funded by the state. He expressed that he was proud to associate himself to the project of renovation of the temple But soon both Gandhi and Sardar Patel died and the task of reconstruction of the temple continued under K. M. Munshi, who was the Minister for Food and Civil Supplies in the Nehru Government.

         The ruins were pulled down in October 1950 and the mosque present at that site was shifted few miles away. In May 1951, Rajendra Prasad, the first President of the Republic of India, invited by K M Munshi, performed the installation ceremony for the temple. Rajendra Prasad said in his address "It is my view that the reconstruction of the Somnath Temple will be complete on that day when not only a magnificent edifice will arise on this foundation, but the mansion of India's prosperity will be really that prosperity of which the ancient temple of Somnath was a symbol.". He added "The Somnath temple signifies that the power of reconstruction is always greater than the power of destruction".

           This episode created a serious rift between the then Prime Minister Jawaharlal Nehru, who saw the movement for reconstruction of the temple as an attempt at Hindu revivalism and the President Rajendra Prasad and Union Minister K. M. Munshi, who saw in its reconstruction, the fruits of freedom and the reversal of past injustice done to Hindus.

      The present temple, which was built by Patel and Munshi, is managed by Shree Somnath Trust